https://www.journal.iaingorontalo.ac.id/index.php/fa/issue/feedFarabi2025-06-20T08:48:35+00:00Sunandar Macpalsunandarmacpal@gmail.comOpen Journal Systems<div id="journalDescription"> <p>Welcome to Farabi Journal</p> <p>Farabi (e-Journal) (ISSN <a href="http://issn.pdii.lipi.go.id/issn.cgi?daftar&1180426249&1&&">1907-0993</a>; E-ISSN: <a href="http://issn.pdii.lipi.go.id/issn.cgi?daftar&1421292269&1&&">2442-8264</a>) is an academic journal published by the LPPM, IAIN Sultan Amai Gorontalo, INDONESIA. Farabi (e-Journal) is an academic journal published twice a year (every six months, ie Juni and December). Farabi Journal had been indexed by <a href="https://sinta.kemdikbud.go.id/journals/detail?id=7824#!">SINTA</a> DOAJ, GOOGLE SCHOLAR, MORAREF, and IPI. This journal focuses on Ushuluddin and Islamic Thought.</p> <p>It dedicates as public space to develop and promote Islamic thought, idea, and philosophy based on the original research and current issues, such as the following but not limited to these specific issues;</p> <ul> <li class="show"><strong>Living Qur'an and Living Hadith: </strong>Quranic/Hadith daily lives practiced by the certain Muslim community,</li> <li class="show"><strong>Islam and local wisdom: </strong>relation of Islam and culture, the practice of Islamic teaching in the Muslim community, and other local culture practiced by the certain Muslim community</li> <li class="show"><strong>Islam and Politic: </strong>Islamic radicalism, Islamic activism/movement, state and religion relation, and the dynamic of Islamic political party</li> <li class="show"><strong>Inter-religious dialogue: </strong>interaction and relation between Muslim and non-Muslim community in the daily lives, religious harmony, and policy about the religious relation in certain communities or countries</li> <li class="show"><strong>Islamic Philosophy: </strong>the Muslim philosopher thought which is contextualizing with the current Muslim community life; and</li> <li class="show">Other issues which are socially, culturally, and politically correlate to the Islamic and Muslim community development.</li> </ul> <p>Hereby, this journal warmly welcomes contributions from scholars of related disciplines.</p> </div> <p> </p>https://www.journal.iaingorontalo.ac.id/index.php/fa/article/view/3299Tipologi Islam Ngapak: Kajian Fenomenologi Umat Islam di Purwokerta, Indonesia2023-01-21T05:30:35+00:00Aris Saefullohariss79saizu@gamil.comKurnia Muhajarahkurniamuhajarah@walisongo.ac.idSunandar Macpalsunandarmacpal@gmail.com<p>Purwokerto merupakan salah satu daerah di Jawa Tengah yang memiliki keunikan dalam <em>dialek </em>bahasa sehari-hari. Walaupun masih dalam wilayah Jawa, namun dialek percakapan sehari-hari justru berbeda dengan daerah yang dianggap sebagai pusat bahasa Jawa, seperti Solo atau Yogyakarta. Bila bahasa Jawa di Solo atau Yogyakarta disuarakan dengan dialek yang terkesan lembut dan halus, maka berbanding terbalik dengan dialek masyaarkat Purwokerto yang terlihat sangat tebal, seakan kasar dan jauh dari kesan halus atau lembut. DIalek inilah yang sering disebut “ngapak” bagi masyarakat Purwokerto dan sekitarnya. Di samping bahasa yang sangat unik, Purwokerto juga memiliki banyak tradisi-tradisi lokal yang tetap bertahan hingga saat ini.</p> <p>Perkembangan Islam di Purwokerto terus berjalan di tengah kuatnya budaya dan tradisi lokal yang juga tetap bertahan. Keunikan dan kuarnya tersebut menyebabkan terjadinya akulturasi antara Islam dan budaya setempat. Tuliasan ini mengungkapkan bagaimana perkenbangan dan kondisi Islam di Purwokerto yang sarat dengan budaya lokal yang kuat. Islam dan budaya mengalami pergeseran, di mana saling mengisi hingga membentuk budaya baru. Dengan pendekatan fenomenologi, penelitian ini akan mengemukakan gambaran dan pemahaman secara komprehensif holistik secara deskriptif terhadap diinamika, perkembanan dan perubahan umat Islam di Purwokerto.</p> <p>Hasil penelitian menunjukkan bahwa Islam dan budaya di Purwokerto saling bersinergi dan saling mengisi dalam kehidupan masyarakat. Hasil dari akulturasi membentuk tipologi umat Islam di Purwokerto terbagi dalam beberapa kelompok, yaitu: a) Islam Kejawen, b) Islam Kampung, c) Islam Tarekat, d) Islam Moderat, e) Islam Puritan.</p>2025-06-01T00:00:00+00:00Copyright (c) 2025 Aris Saefulloh, Kurnia Muhajarah, Sunandar Macpalhttps://www.journal.iaingorontalo.ac.id/index.php/fa/article/view/5129Diplomasi Modernisasi dan Keamanan Regional di Negara-Negara Islam2025-04-26T10:22:58+00:00Gesit_90 Gesitgesit@radenintan.ac.idSunandar Macpalsunandarmacpal@gmail.comFachrizal Dwi Nirzawanfachrizalgawoh22@gmail.com<div> <p><em><span lang="EN">Islamic countries are currently facing two major strategic issues: modernization and regional security. This study aims to examine the relevance of diplomacy in supporting the modernization agenda and maintaining regional security in Islamic countries. The method used is a literature study with a descriptive-analytical methodology and utilizing a critical approach theoretical framework to examine issues such as diplomatic modernization and regional security. The results of the study show that Modernization and regional security are two interrelated and crucial concepts in the development of Islamic countries. Effective modernization encourages regional stability, while regional security is a prerequisite for poverty development. Diplomatic modernization focuses on access to technology, investment, and resources to accelerate economic transformation, while regional security diplomacy builds cooperation in facing threats such as terrorism and conflict. Islamic countries face challenges such as political tensions and technological change, but through this strategic diplomacy, they can turn challenges into development opportunities. Case studies in the United Arab Emirates, Turkey, Saudi Arabia, and Qatar show the effectiveness of the approach in encouraging sustainable development and maintaining regional stability.</span></em></p> </div>2025-06-01T00:00:00+00:00Copyright (c) 2025 Gesit_90 Gesit, Sunandar Macpal, Fachrizal Dwi Nirzawanhttps://www.journal.iaingorontalo.ac.id/index.php/fa/article/view/6403Mistisisme Islam Wali Songo2025-05-26T09:50:38+00:00Muhajirin Muhajirinmuhajir.dty@uim-makassar.ac.idMahmuddinkanza.beril@yahoo.comIndo Santaliaindosantalia@gmail.comAndi Ahmad Zahri Nafisandizahri81@gmail.com<p>This research explores the mystical dimension in the da'wah (Islamic missionary) strategy of Wali Songo, a group of prominent Islamic figures in the history of Islamization in Java. The study investigates how Sufi elements and mysticism were integrated into cultural expressions to support the dissemination of Islamic teachings. The research was motivated by the need to understand the success of Wali Songo's inclusive approach, especially in engaging local belief systems and cultural traditions. This study employed a qualitative approach using descriptive-analytical methods. Data were collected from classical texts, folklore, and previous research on Wali Songo. The findings show that Wali Songo's da'wah extensively adopted Sufi practices such as dhikr, wirid, and the use of spiritual symbols. They reinterpreted local cultural expressions—like wayang performances, gamelan, and traditional ceremonies—as Islamic mediums. The cultural accommodation strategy, especially by figures such as Sunan Kalijaga, reveals a sophisticated understanding of local wisdom and the effective contextualization of Islamic teachings.</p>2025-06-01T00:00:00+00:00Copyright (c) 2025 Muhajirin Muhajirin, Mahmuddin, Indo Santalia, Andi Ahmad Zahri Nafishttps://www.journal.iaingorontalo.ac.id/index.php/fa/article/view/6388Self-Knowledge and Divine Knowledge in The Thought of Ayatullah Hasan Zadeh Amuli2025-05-22T02:47:52+00:00Redi Irawanready.irawan30@gmail.comAbol Fazl Tajika.tajik1100@gmail.com<p><span style="vertical-align: inherit;"><span style="vertical-align: inherit;">Penelitian ini mengkaji secara kritis hubungan antara ma'rifat al-nafs (pengetahuan tentang diri) dan ma'rifat Allah (pengetahuan tentang Tuhan) dalam pemikiran Hasan Zadeh Amuli, seorang pemikir Iran kontemporer yang memadukan tradisi filsafat Islam, irfan, dan tafsir Al-Qur'an. Berdasarkan hadis “man 'arafa nafsahu faqad 'arafa rabbahu,” Amuli tidak hanya menjadikannya sebagai landasan spiritual, tetapi juga sebagai landasan ontologis yang menghubungkan struktur eksistensi manusia dengan manifestasi Ilahi. Melalui pendekatan hikmah ilahiyyah dan irfan teoritis, ia menjelaskan bahwa hakikat diri manusia merupakan cerminan Tuhan; dengan demikian, jalan menuju ma'rifatullah bukanlah melalui penyangkalan dunia, tetapi melalui penyaksian kedalaman eksistensi diri. Penelitian ini bertujuan untuk menelusuri argumen filosofis dan irfani yang digunakan oleh Amuli, khususnya konsep Insan kamil. Dengan menggunakan pendekatan kualitatif-hermeneutik dan analisis tekstual karya-karya Amuli, temuan penelitian ini menunjukkan bahwa ma'rifat al-nafs merupakan jalan epistemologis dan ontologis menuju Tuhan, sekaligus membuka cakrawala pemahaman baru dalam kajian irfan teoritis dan spiritualitas Islam kontemporer.</span></span></p>2025-06-01T00:00:00+00:00Copyright (c) 2025 Redi Irawanhttps://www.journal.iaingorontalo.ac.id/index.php/fa/article/view/5601The Essence of Social Values in the Nganta Petuloh Tradition (Study of Living Qur'an-Hadith in Koto Petai Village, Kerinci-Indonesia)2025-04-27T11:58:03+00:00Amzaludin Amzaludinamzaludin99@gmail.com<p><strong><em> </em></strong>This research aims to explore the essence of social values contained in the Nganta Petuloh tradition in the community of Koto Petai, Kerinci Regency. This tradition, which is a form of mutual cooperation and mutual assistance in the context of celebrations or celebrations, has strong roots in local culture and serves to strengthen social relations between citizens. Through interviews with local communities, the study identified values such as empathy, solidarity, and help that are internalized in daily life. The results of the study show that Nganta Petuloh plays an important role in strengthening social ties, even though it is currently facing challenges due to social changes and declining interest of the younger generation. The influence of Qur'anic teachings is also evident in this practice, reflecting how religious values are manifested in community life. To ensure the sustainability of this tradition, this study recommends preservation efforts through education and innovation that can attract the interest of new generations. Thus, Nganta Petuloh is not only a tradition, but also a vital means in building a community that is in solidarity and supporting each other.</p>2025-06-01T00:00:00+00:00Copyright (c) 2025 Amzaludin Amzaludin